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Satanism:
The Feared Religion
by Magus Peter
H. Gilmore
When Anton
Szandor LaVey shaved his head and created the Church of Satan on April
30, 1966, he knew that soon he would be the focal point of attention for
people throughout the globe. Now that the thirtieth anniversary of that
fateful night has passed, has the world begun to understand the real meaning
behind the only organized religion in history to take as its symbol the
ultimate figure of pride and rebellion, and to many, of Evil?
And are there
truly some grounds for people to feel fear at the ever growing phenomenon
of contemporary Satanism? As a long-time priest in the Church of Satan
and media representative, I can candidly say, “Yes!” However, what the
general populace has decided to fear is a ludicrous portrait that has been
painted in lurid technicolor by media hypesters intent on titillation,
evangelists struggling to fill their coffers and keep their mistresses
in jewelry, and most distressingly, by a segment of the therapeutic community
who have found a gold-mine in the treatment of so-called ritual abuse survivors
who provide no evidence of their tales of terror (remarkably similar to
stories told by women labelled by Freud as hysterics), save for their fervent
belief that they were victimized. I shall not waste time in refuting the
absurd claim that there is an international conspiracy of generational
Satanists bent on enslaving the world through drug use and sacrifice of
babies bred for that purpose by emotionally unstable women. That mythology
has been thoroughly exploded by other sources (The FBI’s National Center
for the Analysis of Violent Crime: Investigator’s Guide to Allegations
of Ritual Child Abuse, January 1992; the Committee for Scientific Examination
of Religion’s report Satanism in America, October 1989; the British Government’s
Department of Health report: The Extent and Nature of Organised and Ritual
Abuse, HMSO, 1994 ). Let us instead look at contemporary Satanism for what
it really is: a brutal religion of elitism and social Darwinism that seeks
to re-establish the reign of the able over the idiotic, of swift justice
over injustice, and for a wholesale rejection of egalitarianism as a myth
that has crippled the advancement of the human species for the last two
thousand years. Is that something to fear? If you’re one of the majority
of human mediocrities merely existing as a media-besotted drone, you bet
it is!
The philosophy
of Satanism is delineated in the writings of Anton Szandor LaVey. His books
include The Satanic Bible, The Satanic Rituals, The Satanic Witch (originally
published as The Compleat Witch), The Devil’s Notebook and Satan Speaks.
All are currently in print and should be consulted by anyone interested
in a complete picture of the views held by the Church of Satan. One can
obtain further information by reading two books by Blanche Barton (consort
to Mr. LaVey, mother of his son Satan Xerxes Carnacki LaVey, and the High
Priestess of the Church), The Secret Life of a Satanist, the authorized
biography of Anton LaVey (Feral House) and The Church of Satan (Hell’s
Kitchen Productions). These works have a great deal of material regarding
the history and contemporary practices of the Church of Satan.
For those who
have yet to study this literature, there are three sets of brief guidelines
issued over the years by the Church and authored by LaVey, which can give
the uninitiated a capsulized version of Satanic philosophy. The first are
the “Nine Satanic Statements”
which open The Satanic Bible and give a firm foundation for the Satanist.
The next statements,
“The
Eleven Satanic Rules of the Earth”, were written at about the same
time, but were then considered too frank and brutal for general release
and issued only to the membership. Here is decreed the “Lex Satanicus,”
a law of the jungle for social interaction.
Since we have
been issuing statements of what we are seeking, it was considered time
to make a list of behaviors that we wish to see avoided in the Satanic
community. Satanists acknowledge that we are human and work towards perfection,
but can sometimes fall into negative patterns of action. Thus was born
the list of The “Nine Satanic Sins”,
guidelines for what Satanists consider to be non-productive behavior to
be recognized and eliminated from one’s daily existence.
Please take
the time to follow the links to read these three documents before proceeding
on with this essay.
This basically
sums up the rudiments of Satanic philosophy. It certainly has nothing to
do with the prevailing Judeo-Christian outlook of altruism and self-sacrifice,
and can thus seem quite alien and frightening to one brought up in that
world view. Realistically, the Satanic code of behavior is based on human
nature as it is and thus comes naturally to most people who have not been
deeply indoctrinated in anti-life and anti-rational belief systems. It
is a fact that many people today call themselves Christians but really
have no clear concept as to what that philosophy fully entails, so they
generally behave in a Satanic fashion. We think that it is high time that
this is recognized and that people call themselves what they truly are,
not what is socially convenient for them.
As you can
see, there are no elements of Devil worship in the Church of Satan. Such
practices are looked upon as being Christian heresies; believing in the
dualistic Christian world view of “God vs. the Devil” and choosing to side
with the Prince of Darkness. Satanists do not believe in the supernatural,
in neither God nor the Devil. To the Satanist, he is his own God. Satan
is a symbol of Man living as his prideful, carnal nature dictates. The
reality behind Satan is simply the dark evolutionary force of entropy that
permeates all of nature and provides the drive for survival and propagation
inherent in all living things. Satan is not a conscious entity to be worshipped,
rather a reservoir of power inside each human to be tapped at will. Thus
any concept of sacrifice is rejected as a Christian aberration—in Satanism
there’s no deity to which one can sacrifice.
Satanists do
have experience of the super-normal in their practice of ritual or Greater
Magic. This is a technique for influencing the outcome of human events
to desired ends via reaching an extreme emotional state in the context
of a ritual, sending forth a vision of what you want to occur (the Is To
Be), which, if your levels of adrenaline are high enough, will permeate
the unconscious minds of those you wish to influence, causing them to behave
as you Will when the time is right. This does not mean that anything is
possible, for it takes a great deal of energy to make a strong sending,
and it is often difficult to influence events from the inertia of their
present directions. Awareness of your abilities and what is possible to
achieve is the hallmark of a successful Satanic magician. The theory and
practice for Greater Magic is to be found in The Satanic Bible and The
Satanic Rituals. Satanists also practice Lesser Magic which is basically
the day to day manipulation of your fellows to obtain your ends. Detailed
techniques are given in The Satanic Witch.
Recently we
have seen certain evangelists and even academics calling Satanism a neo-Nazi
movement. This is an innacurate label. The Nazi movement drew much of its
power from a racist doctrine of Aryan superiority. Satanism is far more
discerning than that. While there are provable biological differences between
the races and statistically demonstrable performance levels in various
activities, it is quite irrational to think that someone can be elite or
not simply because of the color of their skin. Even if one comes from promising
genetic stock, and by that we mean from ancestors who have proven their
abilities to be superior in performance, this does not guarantee an individual’s
advancement. No, we Satanists only recognize an individual as elite if
they prove it by cultivating their natually endowed abilities to the highest
extent possible. This is something that requires the Satanic virtue of
discipline, a quality we try to instill in our own iron youth. There are
elite individuals from all ethnic backgrounds, and they are embraced by
Satanism for the superior beings that they are—creating a uniquely Satanic
ethnic.
Satanists treasure
individualism, hardly something to be gained goose-stepping down the strasse.
Yet we do not embrace an “anything goes” atmosphere wherein all values
are relative and nothing rises above a sludge of commonality. Satanism
encourages a return to more traditional values in art and literature such
as mastery of technique and emotional communication, of form and function,
design and execution. Satanists find a wealth of material in Western culture
to be treasured for the pinnacle of human achievements that they are, and
not to be buried under the swill of multiculturalist attempts to displace
them with dubious achievements simply because they are non-Western as has
become rampant in some academic circles of late. We call to each individual
to seek human greatness wherever it can be found, from the vaults of history
and from the talented producers of the present, and to deride the trendy
sham for the shallow façade that it is. Since Satanism stands for
acceptance of Man as an animal, there have often been creators in many
past cultures who embraced this insight and explored it in the context
of their society, thus we seek out these artisitic and philosophical expressions
and see them to be the roots of our current awareness.
Satanists see
the social structure of humanity as being stratified, thus each person
reaches a level commensurate with the development (or lack thereof) of
their natural talents. The principle of the survival of the strong is advocated
on all levels of society, from allowing an individual to stand or fall,
to even letting those nations that cannot handle themselves take the consequences
of this inability. Any assistance on all levels will be on a “quid pro
quo” basis. There would be a concommitant reduction in the world’s population
as the weak are allowed to experience the consequences of social Darwinism.
Thus has nature always acted to cleanse and strengthen her children. This
is harsh, but that is the way of the world. We embrace reality and do not
try to transform it into some utopia that is contrary to the very fabric
of existence. Practical application of this doctrine would see the complete
cessation of the welfare system, an end to no-strings attached foreign
aid and new programs to award and encourage gifted individuals in all fields
to pursue personal excellence. A meritocracy will replace the practice
of such injustices as affirmative action and other programs designed to
punish the able and reward the undeserving.
Satanists also
seek to enhance the laws of nature by concentrating on fostering the practice
of eugenics. This is not some exotic doctrine hatched in the brains of
Third Reich medical madmen. It is the practice of encouraging people of
talent and ability to reproduce, to enrich the gene pool from which our
species can grow. This was commonly practiced throughout the world, as
even a text on eugenics endorsed by the Women’s Christian Temperence Union
can prove, until it was given a bad name by Nazi excesses. Until the genetic
code is cracked and we can choose the character of our offspring at will,
Satanists seek to mate the best with the best. Satanists who know that
they are defective refrain from reproducing.
Satanists are
particulary disgusted by the extraordinary level of criminal activity which
abounds today and thus advocate a return to the Roman “Lex Talionis”; let
the punishment fit in kind and degree the crime. To achieve this, we would
be pleased to see the institution of an elite police force, of men and
women in peak physical and mental condition, trained in advanced techniques
of crime fighting who would be truly equipped to handle the vermin that
make so many of our cities into little more than concrete jungles. Man
is by nature a social creature and makes his social contract with his fellows,
thus rules of conduct are established to allow maximum freedom for individuals
to interact. Disobey those rules and punishment must be swift and sure,
and most probably public as well. This does not mean the incarceration
of individuals in institutions at the expense of the victims for so called
rehabilitation. No, these criminals must be put to some use, perhaps as
forced labor to even clean up the environment that has so carelessly been
soiled under the dominance of Christian spiritual philosophy that sees
man as superior to other living creatures with a God-given right to abuse
them at will. Man is an animal, and must go back to acting like one—not
soiling his own lair as only twisted humans do.
The Church
of Satan pursues a five point plan to move society in directions that are
considered to be beneficial to Satanists. The first point is the advocation
of general recognition and acceptance of stratification, which is no less
than the elimination of egalitarianism wherever it has taken root. Mediocrity
shall be identified and despised. The stupid should suffer for their behavior.
The truly beautiful and magnificent are to be cherished. Each individual
must choose for himself his own aesthetic standards, but we think that
there are certain elements of achievement that are undeniable, even if
they are not satisfying to everyone. For example, one cannot deny the superior
accomplishment inherent in a Beethoven symphony, a Michelangelo sculpture,
a daVinci painting, or a Shakespeare play. Many Satanists are working to
create their own citadels of excellence outside of the cultural mainstream
and have preserved the worthy from the past and continue to create new
works of power to be unleashed to those who will be appreciative.
The second
point is the enforcement of strict taxation of all churches. This would
remove the government sanction of religion and force these parasites to
live off of their own members alone, and if they can’t, then they will
perish as they should. The Church of Satan has never pursued tax-exempt
status and challenges all the rest of the world’s churches to stand on
their own feet. Let us expose the vampiric nature of the organized religions
and see if they can withstand the light of day.
Third, we call
for the re-establishment of Lex Talionis throughout human society. The
Judeo-Christian tradition which exists secularly under the guise of liberal
humanism has exalted the criminal over the victim, taking responsibility
away from the wrong-doer with their doctrine of forgiveness. Such thinking
is a disgrace towards the ideal of justice. This must stop! Individuals
must be held accountable for the consequences of their actions, and not
be allowed to scapegoat society, history, or other supposed “outside” influences.
It should come as no surprise that many Satanists are part of law enforcement
agencies, and a large number of people throughout this and other criminal
justice systems who fully agree with Satanic philosophy on this point.
If the law is not being enforced, Satanists advocate the practice of seeking
personal justice, but you are warned to be fully aware of the consequences
of such actions in today’s corrupt society. With the present state of affairs,
the outcry may yet come to welcome justice back to stay.
Fourth, Satanists
advocate a new industry, the development and promotion of artificial human
companions. These humanoids will be constructed to be as realistic as possible,
and available to anyone who can afford one. Recognizing that the human
animal often raises himself up throught the denegration of another, this
would provide a safe outlet for such behavior. Have the lover of your dreams,
regardless of your own prowess; every man a king who can purchase his own
subject; or contrarywise, buy the master you wish to serve. Freedom of
choice to satisfy your most secret desires with no-one to be bothered is
now at hand. What could be better for blowing-off the tension that exists
throughout our society, and promoting healthier interaction among true
humans?
Finally we
advocate the construction of total environments, technologically up-to-date
but theatrically convincing, to be literal pleasure domes and places of
amusement and delight. We have seen the beginnings in some of the major
theme parks, but let us take them on to the heights depicted in films like
Westworld. Here you will be able to indulge in whatever environment you
can imagine. Re-creation of past history would not only be ripe for these
constructions, but science fiction and fantasy will provide fertile sources
for many of these playgounds. Even now such projects are gearing up.
Would the average
person be able to spot a member of the Church of Satan? Since Satanists
cover the total spectrum of economic and professional achievement, unless
someone is sporting a sigil of Baphomet medallion, or wearing the Baphomet
lapel pin signifying an official representative, you really can not pin
down a Satanist by appearance and behavior alone. In their daily practices,
Satanists are individuals who are enjoying their lives in the here and
now. They eat what they please, dress as they please, and generally follow
whatever life style suits them best, so long as it is within the laws of
their country of residence.
There is no
requirement for participation in ritual activity. The techniques presented
in our literature are for members to make use of as they so desire. Some
Satanists enjoy the social atmosphere of group ritual and seek out others
for this purpose. Many Satanists find their ritual activity to be very
personal and prefer to remain solitary. Either path is acceptible to the
Church of Satan. Indeed, there are no rules for frequency of ritual activity.
Some celebrate the equinoxes and solstices as holidays, but of course one’s
own birthday is the highest Satanic holiday of the year. The ritual process
is often used as a cathartic, to cleanse the individual of desires that
could turn into compulsions if they remained unfulfilled, thus such practices
take the place of therapy. Satanists cherish their individuality and do
not try to conform to others’ standards of normality. Also, Satanists do
not proselytize so you will not find yourself approached by someone in
a black cloak waving tracts in your face. We have our literature readily
available, and should someone find the philosophy to be to their liking,
they may approach us to investigate the possibility of affiliation. The
general public would probably be surprised to find that they have been
interacting with Satanists for many years, and that these Satanists will
be some of the most interesting, fair, trustworthy, and enjoyable people
that they know.
The world,
when fully permeated by Satanism, will provide a challenging environment
wherein you can achieve much, or little, based on the level of input you
can muster and the extent of your natural abilities. Yes, this is frightening
to the masses who wish to sit back and be herded from one media-hyped product
to the next. Our world challenges you to think, and do something with those
thoughts! As ulimate realists, we do not expect a large percentage of the
human population to have the energy and discipline needed to excell, nor
would a Satanic society attempt to force people to do that which is beyond
their capabilities—but we will not refrain from judging these people by
our standards. Those who wish to lead a drugged existence, whether the
addictive element is chemical or media, shall be recognized for the slaves
that they are and held in contempt. They can continue their self-destructive
paths if so desired, but they shall not be allowed to hold back those who
want to achieve greatness.
Don’t worry,
you who have been fooled into believing the paper tiger displayed by today’s
media; we Satanists aren’t after your children, for they are probably as
hopelessly mediocre as their parents. But we are moving the world towards
a state wherein the freeloaders will either work or starve, and the parasites
will be removed to wither and die. So, you need only fear real Satanism
if you are a criminal, a parasite, or a wastrel. Are you afraid?
This article
originally appeared in a different form in A New Age: essays on current
religious beliefs and practices published by Merrimac Books in 1992. It
has since been revised and reprinted numerous times.
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